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An Interview with Caroline Abu Sa’Da, General Director of SOS MEDITERRANEE Suisse
Juliano Fiori

’t necessarily join NGOs like MSF because they don’t have professional experience in humanitarian work. They specifically want to do something in Europe rather than going to Bangladesh or Syria or Iraq. It is really this idea of dealing with a European issue, in Europe, in a way that might bring about political change, without being embedded in a political party. This is a new type of political engagement and politics – different to that which inspired previous generations of humanitarian workers. SOS acknowledges the fact that dealing with migration today in

Journal of Humanitarian Affairs
David Rieff

rule about political engagement is Palestine, above all for Western European relief workers. But for so many young people in the EU, Palestine is the great international cause of their time, and as such, paradoxically, it also becomes a domestic issue for them.

Journal of Humanitarian Affairs
Perspectives on civilisation in Latin America
Jeremy C.A. Smith

dissonances of civilisations. Furthermore, I argue that problems of authenticity and of historical continuity and discontinuity have been central to cultural and political thought of movement engaging international currents. Latin America in the cross-​currents of history Cultural and political engagement began in earnest for independent Latin American societies in the 1880s. Perspectives in culture and politics in post-​ colonial Latin America speak to an ‘Americanism’ expressed in the phrase nuestra América, first popularised by Cuban nationalist José Martí. In reaction

in Debating civilisations
Open Access (free)
The Algerian war and the ‘emancipation’ of Muslim women, 1954–62
Author: Neil Macmaster

In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.

Jeremy C.A. Smith

themselves reorienting to a largely unfamiliar Western political, cultural, economic and cognitive complex. They grappled with new and unfamiliar ideas, with translation being a point of first deep contact in what would turn out to be a longer cultural and political engagement. The ‘Japanisation’ of the human sciences and its conceptual apparatus came about via a particular struggle around conceptions of civilisation, society and modernity. Different terms to express new conceptions emerged from this exceptionally intense phase of inter-​civilisational engagement, which

in Debating civilisations
Open Access (free)
Jeremy C.A. Smith

 observe in Chapter 7. I have focused on Latin America and the Pacific in order to address regions and whole collective experiences that are largely missing in civilisational analysis. Taken with the example of Japan, I have sought to analyse inter-​civilisational engagement through exposés on specific kinds of engagement in three zones. Discussion around Latin American, Japanese and Oceanic perspectives follows components of Randall Collins’s approach to cultural and political engagement, if not his specific prognoses. When it comes to Japan, I delimit a specific period in

in Debating civilisations
Open Access (free)
Peter Burnell

standard liberal state model of ‘democratic accountability’ – queried in the sociological and anthropological literatures and regarded as increasingly obsolete from within IPE – towards consideration of new possibilities. More truly participatory forms of political engagement and the elevation of meaningful empowerment are obvious examples. The ‘democratization from below’ that Singh finds on the rise in India could be one source of inspiration. The democratic development of the European Union offers speculative possibilities for innovation (Warleigh). Even in Africa

in Democratization through the looking-glass
Open Access (free)
Piercing the politics of silencing
Hilary Pilkington

voted in the past, or said they would vote in the future, for the Conservative Party; one respondent (Kane) said he would vote Labour while another had in the past (Euan) and one had been a member of the Labour Party (Ian). The lack of formal political engagement is extended to other forms of activism. Participation in EDL actions is reported to be the first real political or civic engagement for most respondents. Exceptions are involvement in animal rights campaigns (Ollie), street preaching (Andrew), charity work (Jason, Ollie, Andrew, Kane) and campaigns against

in Loud and proud
Lessons from case studies from the South and North
Rajesh Tandon and Edward T. Jackson

’Économie Sociale as a coalition to focus on financial investment issues in social enterprises. The consortium became so effective that it won the contract from the government of Quebec in November 2006 to hold the patient capital fund for such enterprises. The consortium was also able to undertake political engagement and 23 MUP_Hall.indd 23 30/07/2013 17:16 knowledge, democracy and action negotiation with various g­ overnment agencies on the basis of emerging findings from research. The science shops in Denmark and Romania had been set up over a period of time since the late

in Knowledge, democracy and action
Open Access (free)
The complexities of collaborative authorship
Paul Henley

ethnographic film-makers were still exploring the possibilities that the recent development of portable synchronous sound had thrown up, the Asches’ films in Indonesia served to suggest several new ‘ways of doing’ ethnographic film. Participatory film-making as political engagement: Ian Dunlop in Australia Another leading film-maker to change his ‘way of doing’ ethnographic films during this period was Ian Dunlop, whose films about Aboriginal people of Central Australia, shot in the years 1965–67, I considered in Chapter 3 . In 1970

in Beyond observation