This book argues for greater openness in the ways we approach human rights and international rights promotion, and in so doing brings some new understanding to old debates. Starting with the realities of abuse rather than the liberal architecture of rights, it casts human rights as a language for probing the political dimensions of suffering. Seen in this context, the predominant Western models of right generate a substantial but also problematic and not always emancipatory array of practices. These models are far from answering the questions about the nature of political community that are raised by the systemic infliction of suffering. Rather than a simple message from ‘us’ to ‘them’, then, rights promotion is a long and difficult conversation about the relationship between political organisations and suffering. Three case studies are explored: the Tiananmen Square massacre, East Timor's violent modern history and the circumstances of indigenous Australians. The purpose of these discussions is not to elaborate on a new theory of rights, but to work towards rights practices that are more responsive to the spectrum of injury that we inflict and endure.
Although Marxism and even anarchism are sometimes treated as if they
are simply varieties of socialism, we consider that they have
sufficiently distinctive characteristics to warrant separate treatment.
Starting with Marxism, we examine Marx’s theories of history,
economics and politics before discussing the controversies within
Marx-inspired politicalorganisations in the
Hence, ‘the old presuppositions of modernism are losing their hold; but no one
is quite sure what new ones will replace them’.3 The ‘great debate’ in nationalism studies, captured at Warwick, is one between so-called ‘primordialists’
and ‘modernists’. Put simply, primordialists argue that the nation derives
directly from a priori ethnic groups and is based on kinship ties and ancient
heritage. For their part, modernists insist that the nation is an entirely novel
form of identity and politicalorganisation, which owes nothing to ethnic
Feminism, anti-colonialism and a forgotten fight for freedom
Jamaican audience. This chapter
will position Marson’s work as influential and radical in both a
British and a West Indian context, and pay particular attention to the
ways in which her life in Britain impacted upon her ideas relating to
gender politics, cultural identity, nationalism and politicalorganisation.
London, Kingston and the
A perfect companion to European politics today, written by the same authors, this
book presents past events, prominent personalities, important dates,
organisations and electoral information in an accessible, easy-to-read format.
The book is split into five sections for ease of use: a dictionary of
significant political events, a chronology of major events in Europe since 1945,
a biographical dictionary, a dictionary of political organisations and electoral
data. In addition to being a comprehensive reference tool, this book is intended
to provide a sound historical background to the development of Western European
’s work are certainly apt when discussing the contemporary Middle
East, where the construction of politicalorganisation has been directed towards the
regulation of life. This chapter explores the way in which life has been regulated across
the space of sovereign states, drawing on the work of Giorgio Agamben, Hannah
Arendt, Robert Cover, Gilles Deleuze and Felix Guattari.
Although the concept of the sovereign state is one that is traditionally associated
with European political philosophy, states have manifested across the region as the
contemporary form of political
In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.
Given the significant similarities and differences between the welfare states of Northern Europe and their reactions to the perceived 'refugee crisis' of 2015, the book focuses primarily on the three main cases of Denmark, Sweden and Germany. Placed in a wider Northern European context – and illustrated by those chapters that also discuss refugee experiences in Norway and the UK – the Danish, Swedish and German cases are the largest case studies of this edited volume. Thus, the book contributes to debates on the governance of non-citizens and the meaning of displacement, mobility and seeking asylum by providing interdisciplinary analyses of a largely overlooked region of the world, with two specific aims. First, we scrutinize the construction of the 2015 crisis as a response to the large influx of refugees, paying particular attention to the disciplinary discourses and bureaucratic structures that are associated with it. Second, we investigate refugees’ encounters with these bureaucratic structures and consider how these encounters shape hopes for building a new life after displacement. This allows us to show that the mobility of specific segments of the world’s population continues to be seen as a threat and a risk that has to be governed and controlled. Focusing on the Northern European context, our volume interrogates emerging policies and discourses as well as the lived experiences of bureaucratization from the perspective of individuals who find themselves the very objects of bureaucracies.
This book is about science in theatre and performance. It explores how theatre and performance engage with emerging scientific themes from artificial intelligence to genetics and climate change. The book covers a wide range of performance forms from the spectacle of the Paralympics Opening Ceremony to Broadway musicals, from experimental contemporary performance and opera to educational theatre, Somali poetic drama and grime videos. It features work by pioneering companies including Gob Squad, Headlong Theatre and Theatre of Debate as well as offering fresh analysis of global blockbusters such as Wicked and Urinetown. The book offers detailed description and analysis of theatre and performance practices as well as broader commentary on the politics of theatre as public engagement with science. It documents important examples of collaborative practice with extended discussion of the Theatre of Debate process developed by Y Touring theatre company, exploration of bilingual theatre-making in East London and an account of how grime MCs and dermatologists ended up making a film together in Birmingham. The interdisciplinary approach draws on contemporary research in theatre and performance studies in combination with key ideas from science studies. It shows how theatre can offer important perspectives on what the philosopher of science Isabelle Stengers has called ‘cosmopolitics’. The book argues that theatre can flatten knowledge hierarchies and hold together different ways of knowing.
’ ire was largely the same: the state. With this in
mind, to understand the onset of the Arab Uprisings, we must begin by exploring ideas
of sovereignty and politicalorganisation in the form of the state.
While a great deal of work has focused upon questions of (in)security, a growing
body of literature across a range of disciplines questions the centrality of the state and
the role of religion within political life. It is here where I situate this book, albeit with
a slightly different focus. The role of the state in the contemporary Middle East has