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Introduction One of the deep attractions of green political theory is its claim to be focused on the very survival of the whole natural ecosystem of the planet. In consequence, it also addresses the conditions for our biological continuance as a species. From our own species’ perspective, green theory could thus be said to be articulating the conditions whereby further meaningful human life is

in Political concepts

Contrary to international law, international political theory and political philosophy paid scant attention to the ethics of intervention in the long nineteenth century. 1 As for humanitarian intervention per se, there is nothing, apart from cursory remarks by John Stuart Mill and Giuseppe Mazzini. On the wider question of intervention and non-intervention we will refer to their views and to those of Kant, Hegel and Cobden. Based on today’s distinction

in Humanitarian intervention in the long nineteenth century

James Baldwin criticism from 2001 through 2010 is marked by an increased appreciation for Baldwin’s entire oeuvre including his writing after the mid 1960s. The question of his artistic decline remains debated, but more scholars find a greater consistency and power in Baldwin’s later work than previous scholars had found. A group of dedicated Baldwin scholars emerged during this period and have continued to host regular international conferences. The application of new and diverse critical lenses—including cultural studies, political theory, religious studies, and black queer theory—contributed to more complex readings of Baldwin’s texts. Historical and legal approaches re-assessed Baldwin’s relationship to the Civil Rights and Black Power movements and new material emerged on Baldwin’s decade in Turkey. Some historical perspective gave many critics a more nuanced approach to the old “art” vs. “politics” debate as it surfaced in Baldwin’s initial reception, many now finding Baldwin’s “angry” work to be more “relevant” than “out of touch” as it was thought of during his lifetime. In the first decade of the new millennium, three books of new primary source material, a new biography, four books of literary criticism, three edited collections of critical essays, two special issues of journals and numerous book chapters and articles were published, marking a significant increase not only in the quantity, but the quality of Baldwin criticism.

James Baldwin Review

: 1) the frustration of a significant part of American and European society with the results of economic globalisation; 2) the growing challenge to Western hegemony, primarily from China. Our suggestion here, however, points in the opposite direction: that the supposed crisis of ‘liberal order’ is a direct and inevitable result of the expansion and success of the inter-state capitalist system. To explore this proposition, let us adopt an approach that is highly unorthodox in the field of international political theory: the analysis of myths. 2 We

Journal of Humanitarian Affairs
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Humanitarianism in a Post-Liberal World Order

Allegations: How the Scandal Unfolded ’, www.bbc.co.uk/news/uk-43112200 (accessed 9 September 2018 ). BBC ( 2018b ), ‘ DR Congo to Shun Its Own Donor Conference in Geneva ’, www.bbc.co.uk/news/world-africa-43523808 (accessed 9 September 2018 ). Bell , D. ( 2014 ), ‘ What Is Liberalism? ’, Political Theory , 42 : 6 , 682 – 715 . Bradol , J.-H. ( 2004 ), ‘ The Sacrificial International Order and Humanitarian Action ’, in Weissman , F. (ed.), In the Shadow of ‘Just Wars’: Violence

Journal of Humanitarian Affairs
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Time-space, disciplines, margins

This book explores modernity, the disciplines, and their interplay by drawing in critical considerations of time, space, and their enmeshments. Based in anthropology and history, and drawing on social-political theory (as well as other, complementary, critical perspectives), it focuses on socio-spatial/disciplinary subjects and hierarchical-coeval tousled temporalities. The spatial/temporal templates reveal how modern enticements and antinomies, far from being analytical abstractions, intimate instead ontological attributes and experiential dimensions of the worlds in which we live, and the spaces and times that we inhabit and articulate. Then, the book considers the oppositions and enchantments, the contradictions and contentions, and the identities and ambivalences spawned under modernity. At the same time, rather than approach such antinomies, enticements, and ambiguities as analytical errors or historical lacks, which await their correction or overcoming, it attempts to critically yet cautiously unfold these elements as constitutive of modern worlds. The book draws on social theory, political philosophy, and other scholarship in the critical humanities in order to make its claims concerning the mutual binds between everyday oppositions, routine enchantments, temporal ruptures, and spatial hierarchies of a modern provenance. Then, it turns to issues of identity and modernity. Finally, the book explores the terms of modernism on the Indian subcontinent.

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In 2002, the French party system seems to be demonstrating a fluidity, if not outright instability, equal to any period in the Fifth Republic's history. This book explores the extent to which this represents outright change and shifts within a stable structure. Portrayals of French political culture point to incivisme, individualism and a distrust of organizations. The book focuses on three fundamental political issues such as 'politics', 'power' and 'justice', which appear in almost all political discussions and conflicts. It identifies different 'types' of state in political theory and looks at the major challenges to practical state sovereignty in the modern world. Discussing the concept of the nation in the United Kingdom, the book identifies both cultural and political aspects of nationhood. These include nation and state; race and nation; language and the nation; religion and national identity; government and nation; common historical and cultural ties; and a sense of 'nationhood'. Liberal democracy, defensive democracy and citizen democracy/republican democracy are explained. The book also analyses John Stuart Mill's and Isaiah Berlin's views on 'negative' and 'positive' freedom. Conservatism is one of the major intellectual and political strains of thought in Western culture. Liberalism has become the dominant ideology in the third millennium. Socialism sprang from the industrial revolution and the experience of the class that was its product, the working class. Events have made 'fascism' a term of political abuse rather than one of serious ideological analysis. Environmentalism and ecologism constitute one of the most recent ideological movements.

Meanings, Limits, Manifestations

1 Recognition and the International: Meanings, Limits, Manifestations Patrick Hayden and Kate Schick Over the past two decades, critical debates and insights within philosophy, sociology and political theory have focused on the concept of recognition. From interpersonal relationships of self and other, to multiculturalism, identity

in Recognition and Global Politics
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Introduction Like all concepts in political theory, gender has a history. Unlike most of these concepts, though, the history of gender is comparatively short. The term itself originated in the nineteenth century, arising in the context of descriptive and diagnostic social sciences of human behaviour. It was only adopted into political theory, as a result of a political process of struggle, about 100

in Political concepts
Setting the precedent

This book is an attempt at a comprehensive presentation of the history of humanitarian intervention in the long nineteenth century, the heyday of this controversial doctrine. It starts with a brief presentation of the present situation and debate. The theoretical first part of the book starts with the genealogy of the idea, namely the quest for the progenitors of the idea in the sixteenth and seventeenth century which is a matter of controversy. Next the nineteenth century ‘civilization-barbarity’ dichotomy is covered and its bearing on humanitarian intervention, with its concomitant Eurocentric/Orientalist gaze towards the Ottomans and other states, concluding with the reaction of the Ottomans (as well as the Chinese and Japanese). Then the pivotal international law dimension is scrutinized, with the arguments of advocates and opponents of humanitarian intervention from the 1830s until the 1930s. The theoretical part of the book concludes with nineteenth century international political theory and intervention (Kant, Hegel, Cobden, Mazzini and especially J.S. Mill). In the practical second part of the book four cases studies of humanitarian intervention are examined in considerable detail: the Greek case (1821-1831), the Lebanon/Syria case (1860-61), the Balkan crisis and Bulgarian case (1875-78) in two chapters, and the U.S. intervention in Cuba (1895-98). Each cases study concludes with its bearing on the evolution of international norms and rules of conduct in instances of humanitarian plights. The concluding chapter identifies the main characteristics of intervention on humanitarian grounds during this period and today’s criticism and counter-criticism.