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Open Access (free)
Digital Bodies, Data and Gifts
Kristin Bergtora Sandvik

’ , Public Culture , 24 : 1:66 , 157 – 84 . Rottenburg R. ( 2009 ), ‘ Social and Public Experiments and New Figurations of Science and Politics in Postcolonial Africa’ , Postcolonial Studies , 12 : 44 , 423 – 40 . Ruckenstein , M. and

Journal of Humanitarian Affairs
Corporations, Celebrities and the Construction of the Entrepreneurial Refugee Woman
Annika Bergman Rosamond and Catia Gregoratti

. Li , T. M. ( 2007 ), The Will to Improve: Governmentality, Development, and the Practice of Politics ( Durham, NC : Duke University Press ). Ling , L. H. M. ( 2017 ), ‘ Postcolonial-Feminism: Transformative Possibilities in Thought and Action, Heart and Soul ’, Postcolonial Studies , 19 : 4

Journal of Humanitarian Affairs
Resilience and the Language of Compassion
Diego I. Meza

” and the Patriarchal Order of the Nation State: The falsos positivos as a Paradigmatic Example ’, Postcolonial Studies , 24 : 1 , 63 – 81 , doi: 10.1080/13688790.2020.1764267 . Gray , D. E. ( 2004 ), Doing Research in the Real World ( London : Sage ). Hoffman , P. J. and Weiss , T. G. ( 2006 ), Sword and Salve: New Wars and Humanitarian Crises ( Lanham, MD : Rowman & Littlefield ). Hurtado , M. , Pereira-Villa , C. and Villa , E. ( 2017 ), ‘ Oil Palm Development and Forced Displacement in Colombia

Journal of Humanitarian Affairs
Postsocialist, post-conflict, postcolonial?
Author: Catherine Baker

This book explains theoretical work in postcolonial and postsocialist studies to offer a novel and distinctive insight into how Yugoslavia is configured by, and through, race. It presents the history of how ideas of racialised difference have been translated globally in Yugoslavia. The book provides a discussion on the critical race scholarship, global historical sociologies of 'race in translation' and south-east European cultural critique to show that the Yugoslav region is deeply embedded in global formations of race. It considers the geopolitical imagination of popular culture; the history of ethnicity; and transnational formations of race before and during state socialism, including the Non-Aligned Movement. The book also considers the post-Yugoslav discourses of security, migration, terrorism and international intervention, including the War on Terror and the refugee crisis. It elaborates how often-neglected aspects of the history of nationhood and migration reveal connections that tie the region into the global history of race. The book also explains the linkage between ethnic exclusivism and territory in the ethnopolitical logic of the Bosnian conflict and in the internationally mediated peace agreements that enshrined it: 'apartheid cartography'. Race and whiteness remained perceptible in post-war Bosnian identity discourses as new, open-ended forms of post-conflict international intervention developed.

Antonia Lucia Dawes

English translation alongside, connect the past to the present and act as the sonic background of the ethnographic material in the rest of the chapter. Alongside the use of imagery, they form part of an approach to critical race- and postcolonial studies that foregrounds multiple ways of knowing and engaging with the social. Chambers and Cavallo have also argued that music is central to the construction of Neapolitan cultural identity, as the city is a crossroads and meeting place of different cultures and creolised histories (Chambers 2008 ; Chambers and Cavallo 2018

in Race talk
Critical encounters between state and world

Recognition and Global Politics examines the potential and limitations of the discourse of recognition as a strategy for reframing justice and injustice within contemporary world affairs. Drawing on resources from social and political theory and international relations theory, as well as feminist theory, postcolonial studies and social psychology, this ambitious collection explores a range of political struggles, social movements and sites of opposition that have shaped certain practices and informed contentious debates in the language of recognition.

‘Postcolonial’ as periodizer
Andrew Sartori

the evolving significance of the term in the theoretical texts most closely associated with the development of the field of ‘postcolonial studies’. The rise of the ‘post-colonial’ ‘Post-colonial’ is not a new term. A search of the JSTOR archive demonstrates that it was already a not uncommon, if somewhat scholarly, term in the first half of the twentieth century. Its primary reference in this period seems to have been the United States, with secondary reference to Latin America; and its primary

in Post-everything
Open Access (free)
Laura Chrisman

broader contexts of anti-colonial nationalism as antecedents and legitimate elements of the field. And to conceive of the field as the provenance of materialist, historicist critics as much as it is of textualist and culturalist critics. If we look at the publication trajectory of postcolonial studies since 1978, and confine the glance only to metropolitan Anglophone academic publications within cultural studies, we find that materialist contributions have been a significant and persistent element throughout this period. The year 1989, for example, saw the publication

in Postcolonial contraventions
Open Access (free)
Philip Nanton

Caribbean and in Britain. At the intellectual level, I have become preoccupied by a number of issues, explored here, that colonial and postcolonial studies have ignored or find difficulty in including in their grander analyses. A commonplace of postcolonial studies is the supposed subversiveness of the colonial/postcolonial subject, through the tropes of mimicry, cultural hybridity, and writing or speaking

in Frontiers of the Caribbean

Given the significant similarities and differences between the welfare states of Northern Europe and their reactions to the perceived 'refugee crisis' of 2015, the book focuses primarily on the three main cases of Denmark, Sweden and Germany. Placed in a wider Northern European context – and illustrated by those chapters that also discuss refugee experiences in Norway and the UK – the Danish, Swedish and German cases are the largest case studies of this edited volume. Thus, the book contributes to debates on the governance of non-citizens and the meaning of displacement, mobility and seeking asylum by providing interdisciplinary analyses of a largely overlooked region of the world, with two specific aims. First, we scrutinize the construction of the 2015 crisis as a response to the large influx of refugees, paying particular attention to the disciplinary discourses and bureaucratic structures that are associated with it. Second, we investigate refugees’ encounters with these bureaucratic structures and consider how these encounters shape hopes for building a new life after displacement. This allows us to show that the mobility of specific segments of the world’s population continues to be seen as a threat and a risk that has to be governed and controlled. Focusing on the Northern European context, our volume interrogates emerging policies and discourses as well as the lived experiences of bureaucratization from the perspective of individuals who find themselves the very objects of bureaucracies.