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Cultural readings of race, imperialism and transnationalism
Author: Laura Chrisman

This book analyses black Atlantic studies, colonial discourse analysis and postcolonial theory, providing paradigms for understanding imperial literature, Englishness and black transnationalism. Its concerns range from the metropolitan centre of Conrad's Heart of Darkness to fatherhood in Du Bois's The Souls of Black Folk; from the marketing of South African literature to cosmopolitanism in Achebe; and from utopian discourse in Parry to Jameson's theorisation of empire.

Open Access (free)
Catherine Baker

overlapped with the end of state socialism and the Yugoslav wars, this asymmetric relationship led to a decisive theoretical conjunction when scholars brought up in the region but working in the USA applied postcolonial theory to explaining postsocialism (Bakić-Hayden and Hayden 1992 ; Todorova 1994, 1997 ; Bakić-Hayden 1995 ). Postcolonial thought is still closer to the centre of south-east European studies than many other fields. An image from another discipline which (after the Yugoslav wars) shares many topics with south

in Race and the Yugoslav region
Open Access (free)
Crossing the margins
Glenda Norquay and Gerry Smyth

-cultural spaces overlap and compete; and a chapter by Peter Childs which offers a different perspective on the notion of marginality by addressing ‘Englishness’ in relation to ‘migrant’ writing in prose concerned with India and England after Independence. In each case specific intersections of identity are used to explore the wider configurations of space and self. In this section we also include an essay by Colin Graham which offers a mediation on the broader critical implications of postcolonial theory through analysis of its application in a specific context. Taking the

in Across the margins
Open Access (free)
Culture, criticism, theory since 1990
Scott Brewster

testify to the reality that ‘the question of where Ireland belongs has yet to settle into a single answer or set of answers’.61 Again, Field Day constitutes an instructive case study. The introduction of postcolonial theory, alongside the controversy involving the inclusiveness of the Anthology, has proved a particularly vexed issue in analyses of the Field Day enterprise. Deane’s introduction to Nationalism, Colonialism and Literature declared that Ireland’s current condition was ‘above all, a colonial crisis’.62 The book included essays by Edward Said, Frederic

in Irish literature since 1990
Open Access (free)
Urban presence and uncertain futures in African cities
Michael Keith and Andreza Aruska de Souza Santos

In the context of urban Africa, how can we ‘see like a city’ and yet account for the different legacies of colonialism, inequality and social change across the region? This is a discussion that encompasses both local experiences as well as shared postcolonial theories of planned modernisation. Particularities about a place’s history and demographics also call for an analysis of how exceptionalities are responses to pressing global contexts. By combining specific discussions on African cities with a global overview on key issues including waste, energy transition, security and risk governance, we break the conventional polarisation between seeing ‘from within’ or ‘from afar’. The scholarship we present showcases the perspectives of scholars based in Africa and the UK, offering an alternative framing through collaboration and shared research. The data analysed and represented is also interpreted and translated, speaking through a variety of personal and scientific dispositions that appear throughout this volume. In particular, we use infrastructure – in its various intersections of place, people and power – to discuss the philosophy and postcolonial theories around becoming and being a city.

in African cities and collaborative futures
Open Access (free)
Laura Chrisman

of the textualist The Empire Writes Back, but it was also the year of Timothy Brennan’s sociological Salman Rushdie and the Third World.4 1990 saw Robert Young’s anti-Marxist White Mythologies into print, but it also saw Neil Lazarus’s Marxist Resistance in Postcolonial African Fiction.5 Anthologies of essays such as Francis Barker, Peter Hulme and Margaret Iversen’s Colonial Discourse/Postcolonial Theory, or Padmini Mongia’s Contemporary Postcolonial Theory, contain as many self-designated materialist as culturalist or textualist contributions.6 It can furthermore

in Postcolonial contraventions
‘Postcolonial’ as periodizer
Andrew Sartori

most strongly associated with the unhyphenated version of the term. ‘Postcolonial theory’ overtook ‘post-colonial state’ in the mid 1990s to become the most common combination of terms involving either ‘postcolonial’ or ‘post-colonial’. ‘Postcolonial studies’ overtook ‘post-colonial state’ at around the same time to become the second most common combination. Similarly, the usage frequency of ‘postcolonial criticism’ and ‘postcolonial discourse’ increased dramatically between 1990 and 2000 to become among the

in Post-everything
Open Access (free)
Philip Nanton

there, is far from peripheral. The tendency of postcolonial theory to recuperate every such local difference as a subversive act of ‘speaking back’ to the metropole obscures the autochthonous nature of a movement like the Spiritual Baptists, engendered out of specific local circumstances to which outside influence is itself marginal. Furthermore, the smallness of the society I

in Frontiers of the Caribbean
Critique and utopia in Benita Parry’s thought
Laura Chrisman

chapter11 21/12/04 11:28 am Page 164 11 You can get there from here: critique and utopia in Benita Parry’s thought Benita Parry is justly acclaimed as an exemplary demystifier – the thinker who has provided unsurpassed critiques of the neo-colonial elements that lurk in the work of some postcolonial critics and creative writers. Less acclaimed are the affirmative, even utopian elements of Parry’s intellectual project. Her writings, from imperialism to postcolonial theory to resistance, articulate optimistic belief in the achievability of political solidarity

in Postcolonial contraventions

Given the significant similarities and differences between the welfare states of Northern Europe and their reactions to the perceived 'refugee crisis' of 2015, the book focuses primarily on the three main cases of Denmark, Sweden and Germany. Placed in a wider Northern European context – and illustrated by those chapters that also discuss refugee experiences in Norway and the UK – the Danish, Swedish and German cases are the largest case studies of this edited volume. Thus, the book contributes to debates on the governance of non-citizens and the meaning of displacement, mobility and seeking asylum by providing interdisciplinary analyses of a largely overlooked region of the world, with two specific aims. First, we scrutinize the construction of the 2015 crisis as a response to the large influx of refugees, paying particular attention to the disciplinary discourses and bureaucratic structures that are associated with it. Second, we investigate refugees’ encounters with these bureaucratic structures and consider how these encounters shape hopes for building a new life after displacement. This allows us to show that the mobility of specific segments of the world’s population continues to be seen as a threat and a risk that has to be governed and controlled. Focusing on the Northern European context, our volume interrogates emerging policies and discourses as well as the lived experiences of bureaucratization from the perspective of individuals who find themselves the very objects of bureaucracies.