Open Access (free)
A cultural history of the early modern Lord Mayor’s Show, 1585-1639
Author: Tracey Hill

The London Lord Mayors' Shows were high-profile and lavish entertainments that were at the centre of the cultural life of the City of London in the early modern period. The Show was staged annually to celebrate the inauguration of the new Lord Mayor. The London mayoralty was not simply an entity of civic power, but always had its ritual and ceremonial dimensions. Pageantry was a feature of the day's entertainment. This book focuses on the social, cultural and economic contexts, in which the Shows were designed, presented and experienced, and explores the Shows in textual, historical, bibliographical, and archival and other contexts. It highlights the often-overlooked roles of the artificer and those other craftsmen who contributed so valuably to the day's entertainment. The Show was the concern of the Great Twelve livery companies from the ranks of one of which the Lord Mayor was elected. The book discusses, inter alia, the actors' roles, the props, music and costumes used during the Show and looks at how important emblems and imagery were to these productions. Pageant writers and artificers took advantage of the space available to them just as dramatists did on the professional stage. From 1585 onwards the Lord Mayor's Show was with increasing frequency transmitted from event to text in the form of short pamphlets produced in print runs ranging from 200 to 800 copies. The book also demonstrates the ways in which the Shows engaged with the changing socio-economic scene of London and with court and city politics.

Open Access (free)
The Algerian war and the ‘emancipation’ of Muslim women, 1954–62
Author: Neil Macmaster

In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.

Sabine Doering-Manteuffel and Stephan Bachter

onwards, though it is the ‘low brow’ printed version which disseminated more widely, and found its way to America, particularly to Pennsylvania, via German emigrants.45 Even within both variants the contents of different editions varies widely, and from a detailed analysis of the borrowings, crossovers and complexities of such manuscripts and printed pamphlets, originals and copies, titles and editions, I would like to suggest a new method of examining the spell book genre, their contents and their usage in everyday practice. Grimoires can be described as being created

in Beyond the witch trials
The Druids and the origins of ancient virtue
Justin Champion

Hohendorf liked a variety of impiety – Toland drafted work on the Gospel of Barnabas, dissertations on Giordano Bruno and the history of the apocrypha. For men like Harley, Collins and Shaftesbury (as well as a list of more minor figures) Toland was able to produce a mixture of learning and prudential political commentary. For Harley he composed a series of printed pamphlets advancing various political schemes as well as more private memorials analysing the options prompted by political circumstances. It is clear in some cases that Toland was writing what he thought these

in Republican learning
Open Access (free)
The ‘revolutionary journées’ of 13 May 1958
Neil Macmaster

migrants to France slipped from the village at night to put on European clothing before taking the ferry, and reversed this on their return home, see MacMaster, Colonial Migrants, 73. 36 Captain L. P. Fauque, Stades d’évolution de la cellule familiale musulmane d’Algérie, 19, a printed pamphlet (restricted) of the General Government, 20 May 1959: copies can be located at SHAT 1H112/3 or CAOM 2SAS7. 37 There is a considerable literature on the symbolism and politics of the veil: in addition to the seminal work of Edward Said, Orientalism, see for example, Rana Kabbani

in Burning the veil
The Show from street to print
Tracey Hill

). The standings of the printers varied. The majority, like Raworth and Okes senior and junior, were associated with what Watt calls ‘cheap print’ – pamphlets, play quartos, popular histories, and so on – whereas others, like the Printer to the City, William Jaggard, had more stature in civic circles. Nicholas Okes was primarily a printer and typesetter of drama and as such would have had the right kind of experience to print mayoral pageants, for, as well as being set out in similar ways to play-texts as far as the verse elements were concerned, the printed Shows were

in Pageantry and power
Bringing the Shows to life
Tracey Hill

helpful to them only if they were audible, and we do know that in some cases they were not. In Metropolis coronata, for instance, Munday warns that the first speech of the Show should be heard with ‘such silence . . . as the season can best permit’ (sig. A4v). Furthermore, Bringing the Shows to life 177 despite what many modern commentators tend to assume, the descriptions in the printed pamphlets may not correspond precisely to what was experienced on the day. Smuts too argues that many ‘have failed to recognise . . . that the elaborate allegorical schemes recorded

in Pageantry and power