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Transnational dynamics in post-genocidal restitutions
Elise Pape

Taking its starting point from a socio-anthropological study combining biographical interviews, semi-structured interviews and ethnographic observations collected between 2016 and 2018 in Germany, France and the United States among Ovaherero and Nama activists, and also members of different institutions and associations, this article focuses on the question of human remains in the current struggle for recognition and reparation of the genocide of the Ovaherero and Nama from a transnational perspective. First, the text shows the ways in which the memory of human remains can be considered as a driving force in the struggle of the affected communities. Second, it outlines the main points of mismatches of perspective between descendants of the survivors and the responsible museums during past restitutions of human remains from German anthropological collections. Third, the article more closely examines the resources of Ovaherero in the United States in the struggle for recognition and reparation, the recent discovery of Namibian human remains in the American Museum of Natural History in New York City and the questions that it raises.

Human Remains and Violence: An Interdisciplinary Journal
Thomas D’haeninck
Jan Vandersmissen
Gita Deneckere
, and
Christophe Verbruggen

, among other things, the journal La technique sanitaire et municipale . 4 L’internationalisme médical hints at the importance of international influences on Belgian medicine and the intertwinement of Belgian social and medical initiatives in transnational dynamics. The (partially) Belgian contributions to medical internationalism mentioned by

in Medical histories of Belgium
Open Access (free)
M. Anne Brown

diversity while not “losing” the essence of the established culture has stimulated widespread interest in the foundational values of citizenship in [the EU] states’ (Gowers, 2001: 23). The Transformation of Political Community is turned towards contributing to this ‘collaborative post-Westphalian project’ and the debates around ‘foundational values’ it generates. The motif of dialogue is an effort to provide conceptual underpinnings for an approach to the transnational dynamics changing the form of citizenship in the EU that is positive and expansive while remaining

in Human rights and the borders of suffering