Keith Krause

In discussions of conflict, war and political violence, dead bodies count. Although the politics and practices associated with the collection of violent-death data are seldom subject to critical examination, they are crucial to how scholars and practitioners think about how and why conflict and violence erupt. Knowledge about conflict deaths – the who, what, where, when, why and how – is a form of expertise, created, disseminated and used by different agents. This article highlights the ways in which body counts are deployed as social facts and forms of knowledge that are used to shape and influence policies and practices associated with armed conflict. It traces the way in which conflict-death data emerged, and then examines critically some of the practices and assumptions of data collection to shed light on how claims to expertise are enacted and on how the public arena connects (or not) with scholarly conflict expertise.

Human Remains and Violence: An Interdisciplinary Journal
Antonius C. G. M. Robben

Thousands of people died in Rotterdam during the Second World War in more than 300 German and Allied bombardments. Civil defence measures had been taken before the German invasion of the Netherlands in May 1940 and these efforts were intensified during the country’s occupation as Allied bombers attacked Rotterdam’s port, factories, dry docks and oil terminals. Residential neighbourhoods were also hit through imprecise targeting and by misfired flak grenades. Inadequate air raid shelters and people’s reluctance to enter them caused many casualties. The condition of the corpses and their post-mortem treatment was thus co-constituted by the relationship between the victims and their material circumstances. This article concludes that an understanding of the treatment of the dead after war, genocide and mass violence must pay systematic attention to the materiality of death because the condition, collection and handling of human remains is affected by the material means that impacted on the victims.

Human Remains and Violence: An Interdisciplinary Journal
Anne Marie Losonczy

Since the early 1990s, armed actors have invaded territories in the Chocó and Antioquia departments of Colombia, inhabited by Afro-Colombians and Indians whose collective rights in these territories had recently been legally recognised. Based on long-term fieldwork among the Emberá Katío, this article examines social, cosmological and ritual alterations and re-organisation around violent death. Following a national policy of post-conflict reparations, public exhumations and identifications of human remains reveal new local modes of understanding and administration. In particular, suicide, hitherto completely unknown to the Emberá, broke out in a multitude of cases, mostly among the youth. Local discourse attributes this phenomenon to the number of stray corpses resulting from the violence, who are transformed into murderous spirits which shamans can no longer control. The analysis focusses on the unprecedented articulation of a renewed eschatology, the intricate effects of an internal political reorganisation and the simultaneous inroad into their space of new forms of armed insurrectional violence. Thus the article will shed light on the emergence of a new transitional moral economy of death among the Emberá.

Human Remains and Violence: An Interdisciplinary Journal
Open Access (free)
Deaths and politicised deaths in Buenos Aires’s refuse
Mariano D. Perelman

The appearance of corpses in rubbish tips is not a recent phenomenon. In Argentina, tips have served not only as sites for the disposal of bodies but also as murder scenes. Many of these other bodies found in such places belong to individuals who have suffered violent deaths, which go on to become public issues, or else are ‘politicised deaths’. Focusing on two cases that have received differing degrees of social, political and media attention – Diego Duarte, a 15-year-old boy from a poor background who went waste-picking on an open dump and never came back, and Ángeles Rawson, a girl of 16 murdered in the middle-class neighbourhood of Colegiales, whose body was found in the same tip – this article deals with the social meanings of bodies that appear in landfills. In each case, there followed a series of events that placed a certain construction on the death – and, more importantly, the life – of the victim. Corpses, once recognised, become people, and through this process they are given new life. It is my contention that bodies in rubbish tips express – and configure – not only the limits of the social but also, in some cases, the limits of the human itself.

Human Remains and Violence: An Interdisciplinary Journal
Regnar Kristensen

over in my fieldwork among criminal gangs in Mexico City,1 I take the liberty in this chapter of speculating on the possible social and cosmological complications of the violations of Beltrán Leyva’s corpse in the Mexican drug war. The analysis takes it departure from the way in which Beltrán Leyva’s corpse was dealt with and draws on theories of the sovereign’s use of excessive force (Hansen and Stepputat 2005), the enchantment of politics (Verdery 1999) and the social lives of bones (Krmpotich et al. 2010). The conclusion is that a violent death in popular

in Governing the dead
Open Access (free)
Or how to make the Armenian corpses disappear
Raymond H. Kévorkian

This article seeks to draw up an inventory of the various methods employed by the Young Turk regime to clear away the bodies of massacred Armenians, which were obstructing transport routes and posing a threat to public health. Particular attention will be paid to the role of the Interior Ministry, which regularly issued instructions to this effect to local authorities. The first section will examine the use of rivers, in particular the Tigris and Euphrates, during the first phase of the genocide (May-September 1915) for the rapid disposal of bodies of deportees who had suffered a violent death. This process will be considered in relation both to the upper reaches of these rivers, in the mountainous regions of Armenia, and downstream, in the deserts of Syria and Mesopotamia, where witnesses reported seeing bodies floating by for months. The second section will focus on the running of the concentration camps set up in Syria and Mesopotamia, in which prisoners died of "natural causes" through exhaustion, starvation or epidemics. The procedures implemented by the camp authorities regarding the daily collection of bodies from the previous 24 hours and the construction of mass graves will be analysed.

in Destruction and human remains
Open Access (free)
The Algerian war and the ‘emancipation’ of Muslim women, 1954–62
Author: Neil Macmaster

In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.

Corpse, bodypolitics and contestation in contemporary Guatemala
Ninna Nyberg Sørensen

(PNC); homicide rate calculated by author; reported femicide, SEPREM 2010; violent death of women, GAM 2010. (GAM) provides statistics of violent deaths of women based on newspaper monitoring. Even if severely underreported, the figures provided by SEPREM and GAM suggest an interesting connection: The departments with the highest homicide rates are predominantly ladino;9 the predominantly indigenous departments (e.g. El Quiché, Suchitepéquez and Totonicapán) have considerably lower homicide rates, but women also remain targets of gendered violence in indigenous

in Governing the dead
Open Access (free)
Alan Cromartie

believed in a shared Supreme Good – the good, among other things, of interaction – Hobbes believed in a shared Supreme Evil: violent death. It followed that the main ideological threat to the stability of Hobbesian states was the belief, promoted by the clergy, that there is something worse than violent death: the everlasting torment of the damned. Our situation is more difficult, because our picture of the self is much more

in Political concepts
Where and when does the violence end?
David M. Anderson and Paul J. Lane

’. Conclusion: ending the violence? In conclusion, we must consider the issue of violence: for over sixty years, the bones of 443 individuals whose mortal remains should have been buried have been trapped in its overlapping webs. The violent deaths of these individuals brought them to the attention of the British colonial authorities and security services during the Mau Mau insurgency. Since then, virtually the only scholarly attention they have attracted has concerned the capacity of these bones to act as signifiers of violence –​first, through their examination by Rogoff as

in Human remains in society