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James Baldwin in Conversation with Fritz J. Raddatz (1978)
Gianna Zocco

This is the first English-language publication of an interview with James Baldwin conducted by the German writer, editor, and journalist Fritz J. Raddatz in 1978 at Baldwin’s house in St. Paul-de-Vence. In the same year, it was published in German in the weekly newspaper Die Zeit, as well as in a book of Raddatz’s conversations with international writers, and—in Italian translation—in the newspaper La Repubblica. The interview covers various topics characteristic of Baldwin’s interests at the time—among them his thoughts about Jimmy Carter’s presidency, his reasons for planning to return to the United States, his disillusionment after the series of murders of black civil rights activists in the 1960s and 1970s, and the role of love and sexuality in his literary writings. A special emphasis lies on the discussion of possible parallels between Nazi Germany and U.S. racism, with Baldwin most prominently likening the whole city of New York to a concentration camp. Due to copyright reasons, this reprint is based on an English translation of the edited version published in German. A one-hour tape recording of the original English conversation between Raddatz and Baldwin is accessible at the German literary archive in Marbach.

James Baldwin Review
Open Access (free)
Humanitarianism in a Post-Liberal World Order
Stephen Hopgood

, is eroding. Both the right and the left have come to see in these liberal mechanisms barriers to the realisation of their most desired preferences (more aggressive chauvinism, more effective redistribution). Politics at the national level in the West has been shocked back into life after decades of malaise. The insistent questions are no longer technocratic but substantive, with attitudes to ‘the other’ a pivotal part of these conversations globally. In 2018, Freedom House recorded its twelfth consecutive year of decline in freedom worldwide, with

Journal of Humanitarian Affairs
Staff Security and Civilian Protection in the Humanitarian Sector
Miriam Bradley

violence. Despite the same broad objective, two distinct labels are used – ‘civilian protection’ and ‘staff security’ – and each designates a distinct set of policies and practices. Starting from the perspective that the reasons for such a distinction are not self-evident, the current article seeks to draw attention to the differences between staff-security and civilian-protection strategies, and to stimulate a conversation about the extent to which the

Journal of Humanitarian Affairs
Mel Bunce

one problem: the video wasn’t real. It was the creation of 34-year-old director Lars Klevberg, and it was filmed in Malta with child actors, using a set from the movie Gladiator . Klevberg said he wanted the video to start a conversation about the impact of war on children. Critics said he had gone too far: that the video created confusion and cynicism, which undermined attempts to address conflict in Syria ( Salyer, 2014 ). ‘Syrian hero boy’ was not an isolated incident. When audiences look online for information about humanitarian crises, they

Journal of Humanitarian Affairs
Open Access (free)
Digital Bodies, Data and Gifts
Kristin Bergtora Sandvik

and face recognition. Wearables are constituted through regulation and legalities: a plethora of ethical and legal norms and rules shape and constrain the development of wearables and their affordances. The main regulatory frames for wearables are data-protection and privacy laws, consumer regulation and human rights law, which govern research, development, deployment and integration across social fields. Among these are stakeholder groups (such as regulators, civil society

Journal of Humanitarian Affairs
From the Global to the Local
Elena Fiddian-Qasmiyeh

.ijurr.org/spotlight-on-overview/spotlight-urban-refugee-crisis/refugee-refugee-relations-contexts-overlapping-displacement/ . Fiddian-Qasmiyeh , E. ( 2018a ), ‘ Palestinian Refugees Lament as Trump Funding Cuts Create Job Insecurity and a Pension Crisis ’, The Conversation , 26 March . Fiddian-Qasmiyeh , E. ( 2018b ), ‘ UNRWA Financial Crisis: The Impact on Palestinian Employees ’, MERIP , 48 : 286 , 33 – 6 . Field , J. ( 2016 ), ‘ “No Voice Can Be Heard Above the Gunfire”: Protection, Partnerships and Politicking in the Syrian Civil War ’, Humanitarian Effectiveness Project , http

Journal of Humanitarian Affairs
Open Access (free)
Oral culture in Britain 1500–1850
Editors: Adam Fox and Daniel Woolf

Human beings have developed a superabundance of ways of communicating with each other. Some, such as writing, are several millennia old. This book focuses on the relationship between speech and writing both within a single language, Welsh, and between two languages, Welsh and English. It demonstrates that the eighteenth-century Scottish clergy used the popular medium of Gaelic in oral and written form to advance the Gospel. The experience of literacy in early modern Wales was often an expression of legal and religious authority reinforced by the spoken word. This included the hearing of proclamations and other black-letter texts publicly read. Literate Protestant clergymen governed and shaped the Gaelic culture by acting as the bridge-builders between oral and literary traditions, and as arbiters of literary taste and the providers of reading material for newly literate people. The book also offers some illustrations of how anecdotes became social tools which used to make points not only in private correspondence but also in civil conversation in early modern England. Locating vagabonds and minstrels, and other wanderers on the margins of settled society depended on the survival of the appropriate historical record. Cautionary tales of the judgements God visited upon flagrant and incorrigible sinners circulated widely in sixteenth- and seventeenth-century England: stories of sabbath-breakers, swearers, drunkards, adulterers and other ungodly livers struck down suddenly by the avenging arm of the Almighty. During the age of Enlightenment, intellectual culture nourished a new understanding of non-literate language and culture.

Open Access (free)
Conversations about the past in Restoration and eighteenth-century England
Daniel Woolf

chronicles. Some of these involved very minor or domestic events rather than the great deeds that were normally expected from historians, at least according to the canons of humanist historiography, which continued to be accepted throughout the eighteenth century.38 A memorable tale, once learned, was liberated from its paper and vellum prison, to be recounted again and again, the way jokes and urban folk-tales circulate today. Anecdotes became social tools, used to make points not only in private correspondence, but also in civil conversation. It was not unusual to find

in The spoken word
Open Access (free)
John Toland and the crisis of Christian culture, 1696–1722
Author: Justin Champion

This book explores the life, thought and political commitments of the free-thinker John Toland (1670–1722). Studying both his private archive and published works, it illustrates how he moved in both subversive and elite political circles in England and abroad. The book explores the connections between Toland's republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, he counted queens, princes and government ministers as his friends and political associates. In particular, Toland's intimate relationship with the Electress Sophia of Hanover saw him act as a court philosopher, but also as a powerful publicist for the Hanoverian succession. The book argues that he shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy but on reforming public religion and the Church of England. It also examines how Toland used his social intimacy with a wide circle of men and women (ranging from Prince Eugene of Savoy to Robert Harley) to distribute his ideas in private. The book explores the connections between his erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian ‘knowledge’ as much as the political power of the Church. Overall, it illustrates how Toland's ideas and influence impacted upon English political life between the 1690s and the 1720s.

Open Access (free)
The Algerian war and the ‘emancipation’ of Muslim women, 1954–62
Author: Neil Macmaster

In May 1958, and four years into the Algerian War of Independence, a revolt again appropriated the revolutionary and republican symbolism of the French Revolution by seizing power through a Committee of Public Safety. This book explores why a repressive colonial system that had for over a century maintained the material and intellectual backwardness of Algerian women now turned to an extensive programme of 'emancipation'. After a brief background sketch of the situation of Algerian women during the post-war decade, it discusses the various factors contributed to the emergence of the first significant women's organisations in the main urban centres. It was only after the outbreak of the rebellion in 1954 and the arrival of many hundreds of wives of army officers that the model of female interventionism became dramatically activated. The French military intervention in Algeria during 1954-1962 derived its force from the Orientalist current in European colonialism and also seemed to foreshadow the revival of global Islamophobia after 1979 and the eventual moves to 'liberate' Muslim societies by US-led neo-imperialism in Afghanistan and Iraq. For the women of Bordj Okhriss, as throughout Algeria, the French army represented a dangerous and powerful force associated with mass destruction, brutality and rape. The central contradiction facing the mobile socio-medical teams teams was how to gain the trust of Algerian women and to bring them social progress and emancipation when they themselves were part of an army that had destroyed their villages and driven them into refugee camps.