Events have made ‘fascism’ a term of political abuse rather than one of serious ideological analysis. Moreover, self-proclaimed fascists have claimed that fascism is beyond intellectual analysis and have despised those who favour rational examination of their beliefs. However, we take fascism seriously as an ideology by examining fascist values and the concrete actions of some
This essay analyses the literature on the foibe to illustrate a political use of human remains. The foibe are the deep karstic pits in Istria and around Trieste where Yugoslavian Communist troops disposed of Italians they executed en masse during World War II. By comparing contemporary literature on the foibe to a selection of archival reports of foibe exhumation processes it will be argued that the foibe literature popular in Italy today serves a political rather than informational purpose. Counterpublic theory will be applied to examine how the recent increase in popular foibe literature brought the identity of the esuli, one of Italy‘s subaltern counterpublics, to the national stage. The paper argues that by employing the narrative structure of the Holocaust, contemporary literature on the foibe attempts to recast Italy as a counterpublic in the wider European public sphere, presenting Italy as an unrecognised victim in World War II.
Olivia Umurerwa Rutazibwa
Introduction All over the globe, fascism, racism and xenophobic nationalism are resurfacing in what we once thought of as ‘respectable’ democracies. Following a particularly bleak weekend at the end of October 2018 (the election of Jair Bolsonaro in Brazil, reports of worsening famine in Yemen, Israeli bombardment of Gaza and the murder of eleven worshippers at a refugee-harbouring synagogue in Pittsburgh), my colleague Dr Sara Salem of the London School of Economics tweeted: ‘It’s difficult watching political scientists scrambling to
A guide for A2 politics students
Kevin Harrison and Tony Boyd
In liberal democracies there is a belief that citizens ought to take an active interest in what is happening in the political world. Political debate in modern Western democracies is a complex and often rowdy affair. There are three fundamental political issues: 'politics', 'power' and 'justice', which feature in almost all political discussions and conflicts. The book assesses the degree to which the state and state sovereignty are disappearing in the modern world of 'globalised' politics, economics and culture and new international institutions. The main features of the nation and the problems of defining it are outlined: population, culture, history, language, religion, and race. Different types of democracy and their most important features are discussed. 'Freedom' is usually claimed to be the prime objective of political activity. The book discusses equality of human rights, distributional equality, equality before the law, the claims for group equality on the grounds of race, gender, class. Rights, obligations and citizenship are closely associated. Ideology is the driving force of political discourse. The book also discusses nationalism's growth and development over the last two centuries with particular reference to its main features and assumptions. It outlines the development of conservatism as a political ideology and movement in Britain during the last two centuries. An overview of liberalism, socialism, Marxism, anarchism, and Fascism follows. Environmentalism and feminism are also discussed. Finally, the book talks about how ideological change occurs and stresses the importance of rationality in politics.
Edited by: Jocelyn A. J. Evans
In 2002, the French party system seems to be demonstrating a fluidity, if not outright instability, equal to any period in the Fifth Republic's history. This book explores the extent to which this represents outright change and shifts within a stable structure. Portrayals of French political culture point to incivisme, individualism and a distrust of organizations. The book focuses on three fundamental political issues such as 'politics', 'power' and 'justice', which appear in almost all political discussions and conflicts. It identifies different 'types' of state in political theory and looks at the major challenges to practical state sovereignty in the modern world. Discussing the concept of the nation in the United Kingdom, the book identifies both cultural and political aspects of nationhood. These include nation and state; race and nation; language and the nation; religion and national identity; government and nation; common historical and cultural ties; and a sense of 'nationhood'. Liberal democracy, defensive democracy and citizen democracy/republican democracy are explained. The book also analyses John Stuart Mill's and Isaiah Berlin's views on 'negative' and 'positive' freedom. Conservatism is one of the major intellectual and political strains of thought in Western culture. Liberalism has become the dominant ideology in the third millennium. Socialism sprang from the industrial revolution and the experience of the class that was its product, the working class. Events have made 'fascism' a term of political abuse rather than one of serious ideological analysis. Environmentalism and ecologism constitute one of the most recent ideological movements.
of the Manchurian crisis was that Japan ignored the statements by the League of Nations. This discredited the League somewhat, and started to undermine the belief in the system of collective security that had been developed with Covenant of the League of Nations and the Geneva Protocol, designed to prevent the use of force and the outbreak of war between member states. This was the context in which the Labour Party embraced the most pacifist stance of its history, just as the optimism of the 1920s was being replaced by the growing fear of fascism in the early 1930s
Kevin Harrison and Tony Boyd
of the time influence what they do with that power when they have achieved it. Indeed, it is impossible to separate the two. This applies even to those who deny having an ideology. The use of power always takes place in a framework of ideology. Modern politics can only be properly understood by reference to the great ideological movements: conservatism, liberalism, socialism, fascism, and so on. Ideologies tend to have a bad
Fixing the past in English war films
faithful discharge of mutual obligations to the crew, to the service and – though no one would ever put it like that – to the country and the necessity to defeat fascism. Much more, however, is made of saving lives and losing them than of cutting down or up the enemy. Compass Rose rescues sailors (including Scandinavian merchantmen), their lungs clotted with machine oil; in pursuit of a U-boat which they
Kevin Harrison and Tony Boyd
society. One must not blame religion or religious fundamentalism for the ills of the world. Radical secularism and the political pseudo-religions of fascism and communism have created as much misery and death as has religion during the twentieth century. In fact, it has often been religion that has inspired people to enormous sacrifices in resisting such tyrannies: Protestants in Nazi Germany, Catholics in
Brian Pullan and Michele Abendstern
with the views adopted by the Vice-Chancellor in 1981 – to the effect that the best way to impress the Government was not to demonstrate on the streets but to lobby behind the scenes. Much of the fiercest campaigning, by Woolton Hall, was in the name of a traditional order, rather than in favour of change. Sexism rivalled, perhaps even replaced, racism and fascism as the principal target of progressive thinkers in the 1980s; it too was recognised chap 12 23/9/03 292 1:19 pm Page 292 The 1980s as an evil which flourished within the University as well as outside