2 German Idealism and early German Romanticism Thinking the inﬁnite The immediate consequences from the 1790s onwards of the perceived failure of Kant’s attempt to ground philosophy in the principle of subjectivity are apparent in two areas of philosophy which carry the broad names ‘German Idealism’, which is mainly associated with Fichte, Schelling and Hegel; and ‘early Romanticism’, which is mainly associated with Novalis, Friedrich Schlegel and (in some respects) Friedrich Schleiermacher.1 There are, as we shall see, crucial respects in which these two
towards allies and enemies alike now confirm the trend away from liberal internationalism that, despite cosmopolitan rhetoric, was already evident under the presidency of Barack Obama. This trend is not simply part of the secular fluctuation in American foreign policy between idealism and realism: its end is a rupture with the American exceptionalism essential to both traditions. The National Security Strategy of 2017 proposes that ‘the American way of life cannot be imposed upon others, nor is it the inevitable culmination of progress’ ( White House
Edited by: Stan Metcalfe and Alan Warde
There has been increasing interest and debate in recent years on the instituted nature of economic processes in general and the related ideas of the market and the competitive process in particular. This debate lies at the interface between two largely independent disciplines, economics and sociology, and reflects an attempt to bring the two fields of discourse more closely together. This book explores this interface in a number of ways, looking at the competitive process and market relations from a number of different perspectives. It considers the social role of economic institutions in society and examines the various meanings embedded in the word 'markets', as well as developing arguments on the nature of competition as an instituted economic process. The close of the twentieth century saw a virtual canonisation of markets as the best, indeed the only really effective, way to govern an economic system. The market organisation being canonised was simple and pure, along the lines of the standard textbook model in economics. The book discusses the concepts of polysemy , idealism, cognition, materiality and cultural economy. Michael Best provides an account of regional economic adaptation to changed market circumstances. This is the story of the dynamics of capitalism focused on the resurgence of the Route 128 region around Boston following its decline in the mid-1980s in the face of competition from Silicon Valley. The book also addresses the question of how this resurgence was achieved.
From Kant to Nietzsche
In 1796 a German politico-philosophical manifesto proclaims the 'highest act of reason' as an 'aesthetic act'. The ways in which this transformation relates to the development of some of the major directions in modern philosophy is the focus of this book. The book focuses on the main accounts of the human subject and on the conceptions of art and language which emerge within the Kantian and post-Kantian history of aesthetics. Immanuel Kant's main work on aesthetics, the 'third Critique', the Critique of Judgement, forms part of his response to unresolved questions which emerge from his Critique of Pure Reason and Critique of Practical Reason. The early Romantics, who, after all, themselves established the term, can be characterized in a way which distinguishes them from later German Romanticism. The 'Oldest System Programme of German Idealism', is a manifesto for a new philosophy and exemplifies the spirit of early Idealism, not least with regard to mythology. The crucial question posed by the Friedrich Wilhelm Joseph Schelling of the System of Transcendental Idealism (STI) is how art relates to philosophy, a question which has recently reappeared in post-structuralism and in aspects of pragmatism. Despite his undoubted insights, Georg Wilhelm Friedrich Hegel's insufficiency in relation to music is part of his more general problem with adequately theorising self-consciousness, and thus with his aesthetic theory. Friedrich Schleiermacher argues in the hermeneutics that interpretation of the meaning of Kunst is itself also an 'art'. The book concludes with a discussion on music, language, and Romantic thought.
Art as the ‘organ of philosophy’
between ‘Criticism’ and ‘Dogmatism’, a project he characterises in terms of a reconciliation of Idealism and Realism, or of transcendental philosophy and Naturphilosophie. The main problem this involves is the primacy of the two approaches in relation to each other. Prioritising transcendental philosophy avoids dogmatism, but at the expense of rendering nature secondary to the I, and thus giving rise to Fichte’s problems. Naturphilosophie gives an account of the I’s ground in material nature, but seems to have to rely on dogmatic premises to do so – if nature can only
ideas of reason and nature. In order to see why, we need to consider certain aspects of the anti-Idealism of Schopenhauer and Marx, before turning in more detail to Nietzsche’s own texts. Schopenhauer: music as metaphysics The importance of Arthur Schopenhauer (1788–1860) for the work of the early Nietzsche is well established. However, it is not clear that Nietzsche’s rejection of Schopenhauer in his later work means that he in fact rejected all of the elements of Schopenhauer’s thought which had been central to his early texts. Schopenhauer is an interestingly
Fichte, Hölderlin and Novalis
all, without which there would be nothing but opaque, inert being; on the other – and this can be the case even in theories which still give the I a central role in constituting the world’s intelligibility – the I seems incapable of making itself intelligible to itself in any exhaustive way. This conﬂicting image of the I is evident in three of the most notable explorations of the nature of the I in German Idealism and early Romanticism: those of Fichte, Hölderlin, and Novalis, and the questions they raise remain central even to contemporary philosophy. Fichte
Edited by: Jocelyn A. J. Evans
In 2002, the French party system seems to be demonstrating a fluidity, if not outright instability, equal to any period in the Fifth Republic's history. This book explores the extent to which this represents outright change and shifts within a stable structure. Portrayals of French political culture point to incivisme, individualism and a distrust of organizations. The book focuses on three fundamental political issues such as 'politics', 'power' and 'justice', which appear in almost all political discussions and conflicts. It identifies different 'types' of state in political theory and looks at the major challenges to practical state sovereignty in the modern world. Discussing the concept of the nation in the United Kingdom, the book identifies both cultural and political aspects of nationhood. These include nation and state; race and nation; language and the nation; religion and national identity; government and nation; common historical and cultural ties; and a sense of 'nationhood'. Liberal democracy, defensive democracy and citizen democracy/republican democracy are explained. The book also analyses John Stuart Mill's and Isaiah Berlin's views on 'negative' and 'positive' freedom. Conservatism is one of the major intellectual and political strains of thought in Western culture. Liberalism has become the dominant ideology in the third millennium. Socialism sprang from the industrial revolution and the experience of the class that was its product, the working class. Events have made 'fascism' a term of political abuse rather than one of serious ideological analysis. Environmentalism and ecologism constitute one of the most recent ideological movements.
From idealism to pragmatism (1984–2002)
Bruno Villalba and Sylvie Vieillard-Coffre
4 The Greens: from idealism to pragmatism (1984–2002) Bruno Villalba and Sylvie Vieillard-Coffre The left The Greens: from idealism to pragmatism Introduction ‘Utopia has come to French history’, declared René Dumont on 26 April 1974. Conscious of the necessity of establishing such a utopia, he was of the opinion that the newly founded ecologist movement should ‘organise so as to establish itself permanently as an influence in French political life’ (Dumont, 1974: 5). Twenty-five years later, this utopian movement has been replaced by a complex organisation
M. Anne Brown
idealism and realism. The discussion of Lockean contractarianism is not an effort to explore the history of the emergence of rights practices or of notions of human rights, although reference is made to that history. Nor is the considerable body of multilateral practice on human rights, particularly United Nations and international legal practice, analysed in any detail. We commonly grasp human rights issues in terms of a series of deeply entrenched oppositions, most stridently between assertions of universal, or absolute, values and forms of