An Interview with Celso Amorim, Former Brazilian Foreign Minister

of power in the international system, the construction of a more democratic global order; and, on the other, the promotion of an ethical order associated explicitly with human rights, which included the fight against hunger – the product of a policy of ‘non-indifference’, to use your phrase. CA: Sure, there was. And I was often criticised. But in fact many of the critiques came from outside Brazil and were to do with the way we approached human rights – to do with our good relations with Iran, for example. There was a tension, but I don’t think

Journal of Humanitarian Affairs
A Focus on Community Engagement

epidemic to a number of factors related to history and international political economy. They range from the legacy of the transatlantic slave trade and colonial histories to economic structures built around international extractive industries and aid dependency ( Benton and Dionne, 2015 ; Richardson et al. , 2016 ; Wilkinson and Fairhead, 2017 ). Externally imposed structural adjustment in the 1980s hollowed out all (non-military) essential state functions. This, in turn, transformed citizens’ relation to and expectations of the postcolonial state and its legitimacy

Journal of Humanitarian Affairs
Open Access (free)
Recognition, Vulnerability and the International

an oppositional attitude to, those norms which have carried non-reflective, non-self-critical individuals – perhaps even themselves – into collective blindness.’ Foremost among those norms are the prioritization of self-advantage and coldness or indifference to others. An education for resistance, or ‘knocking things down’ (Adorno and Becker 1999 : 31), encourages students to

in Recognition and Global Politics
Open Access (free)
Reasonable tolerance

modern toleration seems to lie the prudential maxim of indifference to others: ‘live and let live’; or perhaps the more guarded version: ‘good fences make good neighbours’. Slowly, but decidedly, the assimilationist drive that characterised the formation of nation-states across the modern world has been reversed because of pressures from both within and without. For better or for worse, the barriers of the private sphere have been weakened, if not entirely dismantled, which opens up the operations of personal and private life to the uncomfortable scrutiny of the public

in The culture of toleration in diverse societies
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Some philosophical obstacles and their resolution

to competing points of view. There is a point in both the accusations of liberals and those of religious fundamentalists: the one group is psychologically MCK11 1/10/2003 10:35 AM Page 203 David Heyd 203 inclined to dogmatic and intolerant attitudes; the other to scepticism, pluralism, and indifference. But of course there is no symmetry between the two: non-liberal systems of values can do without the principle of toleration; they advocate the principle of compromise in its stead, and they do so without compromising in a deep sense their commitment to their

in The culture of toleration in diverse societies
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Evil, Genocide and the Limits of Recognition

world, a world that is then defined by its rigid non-relation (or absolute opposition) to those others who are perceived as if they should not be (Hegel 2004 : Introduction; Hegel 1967 : §341–60). In political terms, what should be a ‘unified’ social world is hollowed out by evil that instead ‘substitutes a void’ (Hegel 1967 : §140). Evil, then, is not simply indifference

in Recognition and Global Politics
Open Access (free)
The management of migration between care and control

strategies and discursive practices enacted by a wide range of state and non-state actors present the Mediterranean Sea as the setting of a perpetual emergency. European and national political agencies, military authorities, humanitarian organisations, and activists, have been representing migrants crossing borders as a significant problem to be managed in terms of a wider social, cultural and political

in Global humanitarianism and media culture
Meanings, Limits, Manifestations

third term of a common world. On this account, evil is not simply indifference towards others, nor is it a struggle resulting in the mere submission of the other, but it is the ‘voiding’ – literally, the annihilation to non-existence – of a shared world that is both the constitutive ground and the affirmative outcome of mutual recognition itself. Hayden finishes by considering some of the ways that

in Recognition and Global Politics

humanitarian purposes in certain exceptional cases, thereby bypassing the cardinal norm of non-intervention (see table 4.1 ). According to Wilhelm Grewe’s assessment, in the nineteenth century ‘the principle of humanitarian intervention increasingly absorbed all other grounds of intervention (with the exception of contractual permission and self-help)’. 12 This tendency in law and practice is striking, for, prior to the UN Charter and the international law of

in Humanitarian intervention in the long nineteenth century
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Which technologies are improved, and how?

enter into competitions as technological tabulae rasae. Rather, athletes have interacted with and been shaped by various technologies since birth. This quote is similar to the ANT stance on the technologisation of athletes. From an ANT perspective, the notion of a human body that is non-cyborgified does not exist. ANT emphasises that in all sports the human body is assembled with various equipment in order for the sport to take place. The runner assembles with shoes and a running

in Sport and technology