This article seeks to show that the bodies of Jewish people who died in the Drancy internment camp between 1941 and 1944 were handled on French soil in a doubly normalised manner: first by the police and judicial system, and then in relation to funeral arrangements. My findings thus contradict two preconceived ideas that have become firmly established in collective memory: first, the belief that the number who died in the Drancy camp is difficult to establish; and second, the belief that the remains of internees who died in the camp were subjected to rapid and anonymous burial in a large mass grave in Drancy municipal cemetery.
The Kulmhof extermination camp in Chełmno nad Nerem was the first camp set up by the Nazis to exterminate Jews during the Second World War. The history of Kulmhof has long been an area of interest for academics, but despite thorough research it remains one of the least-known places of its kind among the public. Studies of the role of archaeology in acquiring knowledge about the functioning of the camp have been particularly compelling. The excavations carried out intermittently over a thirty-year period (1986–2016), which constitute the subject of this article, have played a key role in the rise in public interest in the history of the camp.
Jon Seligman, Paul Bauman, Richard Freund, Harry Jol, Alastair McClymont, and Philip Reeder
The Ponar-Paneriai base, the main extermination site of Vilna-Vilnius, began its existence as a Red Army fuel depot in 1940. After Nazi occupation of the city in 1941 the Einsatzgruppen and mostly Lithuanian members of the Ypatingasis būrys used the pits dug for the fuel tanks for the murder of the Jews of Vilna and large numbers of Polish residents. During its operation, Ponar was cordoned off, but changes to the topography of the site since the Second World War have made a full understanding of the site difficult. This article uses contemporary plans and aerial photographs to reconstruct the layout of the site, in order to better understand the process of extermination, the size of the Ponar base and how the site was gradually reduced in size after 1944.
This article has two aims: to examine the effects of victim proximity to crematoria ashes and ash pits both consciously and unconsciously in a subset of Holocaust survivors, those who were incarcerated at the dedicated death camps of Belzec, Sobibor, Treblinka, as well as Auschwitz-Birkenau; and to contrast these effects, the subject positions they produce, with their suppression as the basis both for a strategy of survival during incarceration and for a reimagined identity after the war. Within a cohort of four survivors from Rudolf Reder (Belzec), Esther Raab (Sobibor), Jacob Wiernik (Treblinka) and Shlomo Venezia (Auschwitz), I trace the ways in which discrete memories and senses became constitutive in the formation of the subject prior to and after escape – the experience of liberation – so that essentially two kinds of subjects became visible, the subject in liberation and the subject of ashes. In conjunction with these two kinds of subjects, I introduce the compensatory notion of a third path suggested both by H. G. Adler and Anna Orenstein, also Holocaust survivors, that holds both positions together in one space, the space of literature, preventing the two positions from being stranded in dialectical opposition to each other.
German Responses to the June 2019 Mission of the Sea-Watch 3
The European responses to irregularised migrants in the second decade of the twenty-first century have been qualitatively new not so much because of the often-celebrated cultures of hospitality in countries such as Germany and Sweden, but because of acts of solidarity that have challenged the prerogative of nation-states to control access to their territory. I discuss elements of the public response in Germany to the criminalisation of one such act, the search and rescue (SAR) operation of the Sea-Watch 3 in the Central Mediterranean in June 2019, which led to the arrest of the ship’s captain, Carola Rackete, by Italian authorities. I argue that while the response to Rackete’s arrest was unprecedented, it built upon a year-long campaign in support of private SAR missions in the Mediterranean, which drew on the discourse of rights and was therefore not reliant on a short-term outpouring of compassion. Rackete’s supporters have also been energised by alternative visions of Europe, and by the vitriol reserved for her by followers of the populist far right.
A Framework for Measuring Effectiveness in Humanitarian Response
Vincenzo Bollettino and Birthe Anders
In most of today’s crises, humanitarian organisations operate in the same environment as a range of military and non-state armed actors. The effective engagement between militaries and humanitarian aid agencies can be beneficial for the timely delivery of aid and is also often unavoidable when trying to gain access to areas controlled by military or non-state armed actors. However, such engagement also comes with risks. Previous literature on the subject has described some of the benefits and potential risks of different types of engagement between military and humanitarian actors. To date, however, quantifiable data on how civil–military engagement unfolds and which factors influence the effectiveness of coordination is lacking. This paper proposes an indicator framework for measuring the effectiveness of civil–military coordination in humanitarian response. It provides nineteen descriptive level and twenty perception and effectiveness indicators that may be used at any stage of a response to a humanitarian emergency, from mission planning and assessment through the various stages of a response and post-response assessment. The full set of questions, or a more targeted subset of these questions, may also be used as periodic polls to actively monitor developments in theatre.
The Law and Politics of Responding to Attacks against Aid Workers
Julia Brooks and Rob Grace
Violence against aid workers seeking to bring assistance and protection to vulnerable people amid ongoing armed conflicts, disasters or other crises has fuelled growing concern over how to protect the humanitarian mission. Based on semi-structured interviews conducted with 118 practitioners involved in humanitarian operations and security management, this article considers three under-analysed prongs of grappling with humanitarian insecurity. The first three sections, in turn, examine the pursuit of accountability at both the domestic and international levels, public advocacy efforts and confidential negotiation. The fourth section links the article’s assessment of these three modes of responding to humanitarian insecurity to the broader discourse on security management in the humanitarian sector. Specifically, this section revisits and reimagines the security triangle, a framework that has played an influential role in shaping discourse on security management in humanitarian operations. The final section offers concluding remarks.
Why Building Back Better Means More than Structural Safety
This paper explores the importance of house and home for survivors of natural disaster: it protects from hazards and contributes to health, well-being and economic security. It examines the reconstruction of homes after a disaster as an opportunity to Build Back Better, re-defining ‘better’ as an holistic and people-centred improvement in housing. It questions the humanitarian shelter sector’s emphasis on structural safety while poor sanitation, inadequate vector control and smoke inhalation are responsible for many more deaths worldwide than earthquakes and storms. The paper extends this discussion by arguing that promoting ‘safer’ for a substantial number of families is better than insisting on ‘safe’ for fewer. The overall benefit in terms of lives saved, injuries avoided and reduced economic loss is greater when safer is prioritised over safe, and it frees resources for wider consideration of a ‘good home’ and the pursuance of ‘self-recovery’. The paper is informed by field research conducted in 2017 and 2018. Finally, implications for humanitarian shelter practice are outlined, with particular reference to self-recovery. It highlights a need for adaptive programming, knowledge exchange and close accompaniment so that families and communities can make informed choices with respect to their own recovery pathways.